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The first is that James wrote to Jews, not Gentiles.
The second is that all twelve tribes were addressed, therefore, known.
…But this James does nothing more than drive to the law and its works; and he mixes the two up in such disorderly fashion that it seems to me he must have been some good, pious man, who took some sayings of the apostles’ disciples and threw them thus on paper; or perhaps they were written down by someone else from his preaching. Paul calls it a law of slavery, (of wrath, of death and of sin, Galatians ; Romans ). This study will reveal why James wrote what he did and resolve the problem of faith and works. The author of James was James the Just, a half-brother of Jesus (Galatians 1.19), not the Apostle James, the son of Zebedee, who was one of the twelve apostles. Perhaps, following his death, James replaced the Apostle and assumed his place of prominence.
In any case, James was not one of the original Twelve and was, therefore, a second-order apostle.
Like the Twelve, James was a Jew, who had been saved by believing the “gospel of the kingdom” (Matthew 4.23, 9.35) that Jesus was the Messiah, the Son of God (Matthew 16.15-17; John 11.27).That is the approach found in most commentaries, articles, and sermons. Salvation in the Old Testament No clear statement or definition of the gospel or of salvation exists in the Old Testament.For most religious professionals, theology is dearer than Scripture, and they refuse to allow the text to stand as written. Compared to Paul’s straightforward statements about salvation, salvation in the Old Testament is murky. Paul and all the rest of Scripture, it ascribes righteousness to works, and says that Abraham was justified by his works, in that he offered his son Isaac, though St.Paul, on the contrary, teaches, in Romans 4:2, that Abraham was justified without works, by faith alone, before he offered his son, and proves it by Moses in Genesis 15:6.